Saturday 21 July 2012

::::|| VU ||:::: Today's Quran & Hadith 21th July 2012 by www.virtualians.ning.com



 



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Re: ::::|| VU ||:::: My Little Effort Dedicated to Burma Muslims.

June 20, 2012 ko 20,000 Muslaamo  ko shaheed kar dia gi sirf if bina per ke woh musalman hai ,, woh waqat door nahi jab yeh log Allah ka azaab dhekey gaye tu maafi talab karey gaye mager absoos us waqat in zalimoo ko maafi nahi mily gii.. 

We are with Burma Muslims 
 

On Sat, Jul 21, 2012 at 2:56 PM, CoooL <asad.coool786@gmail.com> wrote:

My Little Effort Dedicated to Burma Muslims.                 


                   Khuda Teray Sath hai

 

Teri dastan hai bebasi tu kaya,tera sabit kadam teri pehchan.
gar bebasi hai tu kaya howa ,tera hosla teray sath hai.

                                                 

Tera sath koi na da saka, teri hasratein rahen bas hasrten.

Teray dard-e-dil ki hai koi…Dava jo tere saath hai?

                                            

Ye fiza jo gard o ghubar hai teri bekasi ka mazar hai.

Gar dunia teri taraf nai tu kaya howa. Khuda teray sath hai,

 

tu trap trap k mara to kya, tery khwab tuj se bichar gye,

gar na keh saka tu kaya howa,khamooshi tu teray sath hai.

 

Chali aisi zulam ki andhian teri sari basti ujar gai.

kaya janay kis beGunah ki, baddua teray sath hai.

 

na mil saka kafan tujy ,na mili zmeen tu kaya howa

wo jo zaat zara benishan, wo zaat tery sath hai.

 

Tera gunah tu koi aur tha,na janay kis gunah ki mili tujay saza,

Tu Muslman hai tu kaya howa, ye gunah teray sath hai.


--

     

Phr Yaad-e-Khuda Se Ghafil Iss Duniya Ki Hawass Mein

Iss Mukhtasir Si Zindgi Ka Ik Aor Din Beet Gaya...!!!

                <<<<<<<<<< sAd pAncHi >>>>>>>>>>


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Zindagi mein 2 Logo ka buhat khayal rahkoooo

Ist woh jiss ney tumhari jeet ke Liye buhat kuch hara hoo (Father)

2nd woh jiss ko tum ney har dukh me pukaara hoo (Mother)

Regards, 
Umair Saulat

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Re: ::::|| VU ||:::: My Little Effort Dedicated to Burma Muslims.


My Little Effort Dedicated to Burma Muslims.                 


                   Khuda Teray Sath hai

 

Teri dastan hai bebasi tu kaya,tera sabit kadam teri pehchan.

  

gar bebasi hai tu kaya howa ,tera hosla teray sath hai.

                                                 

 

Tera sath koi na da saka, teri hasratein rahen bas hasrten.

 

Teray dard-e-dil ki hai koi…Dava jo tere saath hai?

                                            

 

Ye fiza jo gard o ghubar hai teri bekasi ka mazar hai.

 

Gar dunia teri taraf nai tu kaya howa. Khuda teray sath hai,

 

 

tu trap trap k mara to kya, tery khwab tuj se bichar gye,

 

gar na keh saka tu kaya howa,khamooshi tu teray sath hai.

 

 

Chali aisi zulam ki andhian teri sari basti ujar gai.

 

kaya janay kis beGunah ki, baddua teray sath hai.

 

 

na mil saka kafan tujy ,na mili zmeen tu kaya howa

 

wo jo zaat zara benishan, wo zaat tery sath hai.

 

 

Tera gunah tu koi aur tha,na janay kis gunah ki mili tujay saza,

 

Tu Muslman hai tu kaya howa, ye gunah teray sath hai.





--

     

Phr Yaad-e-Khuda Se Ghafil Iss Duniya Ki Hawass Mein

Iss Mukhtasir Si Zindgi Ka Ik Aor Din Beet Gaya...!!!

                <<<<<<<<<< sAd pAncHi >>>>>>>>>>


--
--
For study materials, past papers and assignments,
Join VU School at www.vuscool.com
 
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::::|| VU ||:::: My Little Effort Dedicated to Burma Muslims.

My Little Effort Dedicated to Burma Muslims.                 


                   Khuda Teray Sath hai

 

Teri dastan hai bebasi tu kaya,tera sabit kadam teri pehchan.
gar bebasi hai tu kaya howa ,tera hosla teray sath hai.

                                                 

Tera sath koi na da saka, teri hasratein rahen bas hasrten.

Teray dard-e-dil ki hai koi…Dava jo tere saath hai?

                                            

Ye fiza jo gard o ghubar hai teri bekasi ka mazar hai.

Gar dunia teri taraf nai tu kaya howa. Khuda teray sath hai,

 

tu trap trap k mara to kya, tery khwab tuj se bichar gye,

gar na keh saka tu kaya howa,khamooshi tu teray sath hai.

 

Chali aisi zulam ki andhian teri sari basti ujar gai.

kaya janay kis beGunah ki, baddua teray sath hai.

 

na mil saka kafan tujy ,na mili zmeen tu kaya howa

wo jo zaat zara benishan, wo zaat tery sath hai.

 

Tera gunah tu koi aur tha,na janay kis gunah ki mili tujay saza,

Tu Muslman hai tu kaya howa, ye gunah teray sath hai.


--

     

Phr Yaad-e-Khuda Se Ghafil Iss Duniya Ki Hawass Mein

Iss Mukhtasir Si Zindgi Ka Ik Aor Din Beet Gaya...!!!

                <<<<<<<<<< sAd pAncHi >>>>>>>>>>


--
--
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::::|| VU ||:::: Today's Food of Thought

I believe in Islam like I believe in the sun rising, not just because I can see it, but because, by it, I see everything.

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::::|| VU ||:::: How to Benefit from the Qur'aan

If you truly want to benefit from the Qur'aan, your heart must be attentive and alert when reciting it or listening to it. Listen to it carefully with presence of mind, paying attention to it as if Allah Himself was speaking to you directly. Understand that this Qur'an is an address directed to you from Allah, Most High, upon the tongue of His Messenger (sallallaahu 'alayhi wa sallam).

Allah, Most High, says, 

"Truly there is a reminder in this for anyone who has a heart, or who listens attentively with presence of mind."[1]

A deep and lasting impression is dependant upon something that will stimulate a person, a location that can be influenced, his being in the right condition, and removing any barrier that would impede this from happening. This verse mentions of all of these in the most succinct and lucid of ways; clearly articulating the intended meaning.

"Truly there is a reminder in this" refers to the previous verses of this chapter. This, the Qur'an, is the stimulus.

"for anyone who has a heart" refers to the location that can be influenced. The heart referred to here is the living heart: the heart that is aware of Allah. He, Most High, says, "it is simply a reminder and a clear Qur'an so that you may warn those who are truly alive,"[2] i.e. those whose hearts are alive.

"or who listens attentively," i.e. directs his faculty of hearing towards it and pays it the utmost attention. This is the condition that must exist for a person to be roused by the words.

"with presence of mind," i.e. with an alert and present heart, not one that is unmindful and absent. Ibn Qutaybah said, 'i.e. a person who listens attentively to Allah's Book with presence of heart and mind, not someone who is unmindful with an absent air.'[3] This then alludes to the barrier: an unmindful and inattentive heart which does not understand what is being said and, as such, is unable to reflect upon it or direct any conscious thought towards it.

Therefore, if all these things come together, the end-result is obtained: benefiting from the Qur'an and taking heed.

If someone were to ask: if the end-result, the lasting impression, is only attained by the combination of these matters, why then did Allah say "or" in the verse, "or who listens attentively" which implies a choice between one or another option? Surely "and" should have been mentioned in its place?

It is said in reply: this is a good question; "or" has been mentioned by taking into consideration the state of the addressee.

Some people have hearts which are alive, hearts that will readily accept the truth and whose innate nature (fitrah) is intact; if such a person was to reflect in his very heart and turn his mind to it, he would conclude that the Qur'an is authentic and true. His heart would witness what the Qur'an informs it of and the subsequent impression upon it would be light layered on top of the light of its innate nature. This is the description of those about whom it is said, "those who have been given knowledge see that what has been sent down to you from your Lord is the truth."[4]

Concerning them, Allah says, 

"Allah is the Light of the heavens and the earth. The metaphor of His light is that of a niche in which there is a lamp, the lamp inside a glass, the glass like a brilliant start, lit from a blessed tree, an olive, neither of the east nor the west, its oil all but giving off light even if no fire touches it. Light upon light! Allah guides to His Light whoever He wills, Allah propounds metaphors for mankind and Allah has knowledge of all things."[5]

This verse refers to the light of the innate nature covered by the light of revelation; this is the condition of the person who has a living, receiving heart. We have explained this verse, its subtleties and lessons in detail in our book, Ijtima` al-Juyush al-Islamiyyah `ala Ghazw al-Mu`attila wa'l-Jahmiyyah.[6]

Therefore, the person who has this type of attentive heart receives the meanings of the Qur'aan and readily accepts them so much so that it seems as if the words have been inscribed in his heart and he is able to recite them fluidly from memory.

Other people have hearts which fall below the level of those mentioned above; their hearts are not as ready to receive the truth, they are not completely alive, and their innate nature is not as refined. Therefore, they stand in need of a witness who would differentiate the truth from falsehood for them. In order to be guided, such a person must pay the utmost attention to the Qur'aan's words, he must devote his heart to it, ponder it and comprehend its meanings, and only after this will he come to realise that it is true.

The first type of person sees the truth of what he is invited to and informed of with his own eyes. The second type of person has learned that it is the truth, has certainty in it and is satisfied. The first has attained the ranking of beneficence, ihsan and the second has attained the ranking of faith, iman. The first has attained `ilm al-yaqin from which his heart has ascended to the degree of `ayn al-yaqin. The second has acquired that level of unwavering belief which takes him out of the fold of disbelief and into the fold of Islam.[7]

`Ayn al-Yaqin is of two categories: what is acquired in this world and what is acquired in the Hereafter. In this world it is to the heart what the beheld is to the eye. All the matters of the unseen that the Messengers informed us of will be seen by the eye in the Hereafter and the inner sight in this world; in both cases, this is `ayn al-yaqin.

Footnotes:

[1] Qaf (50): 37
[2] Ya Sin (36): 69-70
[3] Ibn Qutaybah, Gharibu'l-Qur'an, pg. 419
[4] Saba' (34): 6
[5] al-Nur (24): 35
[6] Ibn al-Qayyim, Ijtima`, pp. 6-12. He also discussed this verse in al-Wabil al-Sayyib, pp. 65-68, I`lam al-Muwaqqi`in, vol. 1, pp. 205-209, al-Sawa`iq al-Mursalah, vol. 3, pg. 851
[7] i.e. he has acquired the station of `ilm al-yaqin

Notes: This article is excerpt from Ibn al-Qayyim's book al-Fawa'id and has been translated by Abu Rumaysah and has been reposted
Source: www.islam21c.com




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On Sat, Jul 21, 2012 at 9:22 PM, Sehrish Khan <sehrish.mit@gmail.com> wrote:

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vu experts - Re: LAPTOP for Sale

yes.i need a laptop pllet me know last price. i want it for my son.

On Tue, Jul 17, 2012 at 2:01 PM, mc100403585 Fozia Noreen <mc100403585@vu.edu.pk> wrote:
plzzzzzz someone send me current papers of  mgt613,mgt502,cs507,sta630
and sta301plzzzzzzzzzzz

On Tue, Jul 17, 2012 at 9:22 AM, Farhan.Afzal <mc100403152@vu.edu.pk> wrote:
> Can you please quote the price?
>
>
> On Mon, Jul 16, 2012 at 5:22 PM, mc100402450 Samia Rasheed
> <mc100402450@vu.edu.pk> wrote:
>>
>> how much is that for?
>> &@m
>>
>>
>>
>> On Mon, Jul 16, 2012 at 4:04 PM, Muhammad Shuaib Ikram
>> <mc100401222@vu.edu.pk> wrote:
>>>
>>> Dell D620 Hard 160, Combo drive, Ram 1 GB, Core 2 Duo 2.0 GHZ Battery
>>> back up 2 Hours. Personally used fantastic laptop never opened never
>>> repaired personal Guaranteed fantastic laptop for sale.
>>>
>>> Check for hours before buying.
>>>
>>> Just want to sell because I want to buy a latest technology. No fault at
>>> all Genuine charger. 1000% excellent piece.
>>>
>>> just reply back if interested
>>
>>
>
>
>
> --
>
> Regards,
> Farhan.Afzal
> 3rd Semester
>
> MBA (96 Cr. Hrs. / 3.5 Years)
> Virtual University - Sialkot
>
>

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