It is reported in an authentic narration that the Messenger of Allah (saws) said: ", "May Allah curse the women who are frequent visitors of the graves."
Related by Ahmad, Ibn Maajah and Tirmidhi.
Imam Malik and some Hanafi scholars, and, according to one report from Ahmad, most of the scholars hold it permissible for women to visit graves. Hadrat Abdallah ibn Abi Mulaikah (r.a.) is also reported to have said, "Once Aishah (the wife of the Prophet) returned after visiting the graveyard. I asked, 'O Mother of the Believers, where have you been?' She said: 'I went out to visit the grave of my brother Abd ar-Rahman.' I asked her: 'Didn't the Messenger of Allah, peace be upon him, prohibit visiting graves?' She said, 'Yes, he did forbid visiting graves during the early days, but later on he ordered us to visit them'."
Related by Al-Hakim and Al-Baihaqi.
Anas reported: "The Prophet(saws) saw a woman crying by the grave of her son, and said to her, 'Fear Allah, and be patient.' She replied, 'What do you care about my tragedy?' When he went away, someone told her, 'Indeed, that was the Messenger of Allah (saws).' The woman felt extremely sorry and she immediately went to the Prophet's house, where she did not find any guards. She called out: 'O Messenger of Allah! I did not recognize you.' The Prophet (saws) said, 'Verily patience is needed at the time of the first affliction'.'' (Bukhari and Muslim) This supports the argument in favor of the permissibility of women visiting graves, for the Prophet, peace be upon him, saw her at the grave and did not show his disapproval of it.
The purpose of visiting graves is to remember the Hereafter, which is something that both men and women need. Men are by no means more in need of this reminder than women. Some scholars disliked it for women to visit graves as they are less patient and too emotional.The Prophet, peace be upon him, said, "May Allah curse the women who are frequent visitors of the graves." (Reported by Ahmad, Ibn Majah, and Tirmidhi)
Al-Qurtubi said: "The curse mentioned in this hadith applies only to those women who visit graves frequently. The reason for this curse lies perhaps in the fact that it involves infringement of the rights of the husband, and leads to adornment and exhibition of their beauty to strangers, and shouting, yelling, and other similar things." It may be said that, "If no such harm is feared from women visiting graves, then there is no valid reason for preventing them from visiting graves, for indeed remembrance of death is something that both men and women equally need."
Most of the scholars in Islam hold it permissible for the women to visit the graves occasionally; but hold it forbidden for the women to visit the graves frequently as stated by the Messenger of Allah (saws).
aur essa b na karain k, har jumerat jana hy, ya koi pakka time fix kr k jana hay, nahi... agr kabhi kabar, ya koi aurat hy jo fotgi per nahi thi, abroad thi vo i hay to she can go, but no mourning, crying, chest beating, unveiling etc...
--Teri Nazar Men Itni Kashish Na Thi K Mujy KoGira DetiYe To Ehtram-E-Mohabat Tha K Khud Ko JukaDiya......!!!
--
--
--
For study materials, past papers and assignments,
Join VU School at www.vuscool.com
Facebook Group link
http://www.facebook.com/groups/vuCoooL
CoooL Virtual University Students Google Group.
To post to this group, send email to coool_vu_students@googlegroups.com
home page
http://groups.google.com/group/coool_vu_students?hl=en
--
For study materials, past papers and assignments,
Join VU School at www.vuscool.com
Facebook Group link
http://www.facebook.com/groups/vuCoooL
CoooL Virtual University Students Google Group.
To post to this group, send email to coool_vu_students@googlegroups.com
home page
http://groups.google.com/group/coool_vu_students?hl=en
No comments:
Post a Comment